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Saints Joachim & Anne

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The parents of the Blessed Virgin Mary and the grandparents of Jesus, their names are not recorded in the Gospels but first come to us from a mid-second-century apocryphal document called the Gospel of James. Though this “gospel” has been determined to be inauthentic, it is the earliest record we have of the Blessed Mother’s parents. At the very least, we can presume that their names are correct: Joachim and Anne. Other apocryphal literature, such as the Gospel of the Nativity of Mary and the Gospel of Pseudo-Matthew, also contain uncertain information about these holy parents and grandparents. According to those traditions, Joachim was a very wealthy and generous man. He and his wife, Anne, however, were childless until they were advanced in years. One day, before Anne conceived the Blessed Virgin Mary, Joachim arrived at the Temple to make an offering. It was rejected by a man named Rubim, most likely a Levitical priest, because Joachim was childless. “It is not right for you first to bring your offerings, because you have not made seed in Israel.” Children were exceedingly important at that time; to be childless was understood as disfavor from God. Distressed, Joachim left the Temple and studied the Scriptures to see if he could find anyone of importance who, like he and Anne, were childless. When he came upon Abraham, he recalled that Abraham was only given a child in his old age. Rather than returning home to Anne, Joachim embarked on a forty-day period of fasting and praying in the desert, beseeching God for a child. Anne, for her part, also went to pray, asking God for a child. As she prayed, an angel appeared to her and said, “Anne, Anne, the Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.” An angel also appeared to Joachim and said, “Joachim, Joachim, the Lord God has heard your prayer. Go down hence; for, behold, your wife Anne shall conceive.” Nine months later, Anne bore a daughter, and the couple named her Mary. Because of a vow they had made, when Mary was only three, Joachim and Anne brought her to the Temple where she took up residence until it was time for her to be married. She was educated by the priests and holy women and spent her days in prayer and union with God. Though the story of the Blessed Virgin Mary’s birth and presentation in the Temple comes from apocryphal sources, the Presentation of Mary in the Temple is a liturgical feast first celebrated in the Eastern Church as early as the sixth century and the Western Church in the eleventh century, giving credence to a lived faith and liturgical acceptance of her presentation by her parents. Interestingly, in the old city of Jerusalem, there is an ancient church that still stands next to the Temple Mount in which it is believed that the Blessed Virgin Mary was born and might have lived during her early days after being presented in the Temple. Though not much more is known about Saints Joachim and Anne, devotion to them, especially to Saint Anne, began to grow as early as the sixth century. Churches were built in her honor, prayers were offered for her intercession, devotions were formulated, and patronages were attributed to her. It wasn’t until the sixteenth century that devotion to Saint Joachim began to grow when his feast day was placed on the General Roman Calendar. Regardless of the authenticity of the legends about Saints Joachim and Anne, we know for certain that the Blessed Virgin Mary, the Immaculate Conception, had parents. They loved her, raised her, and offered her to God. Today they are saints under the names of Joachim and Anne, and the faithful continue to seek their intercession. They are especially called upon for their intercession for grandparents. In fact, on a spiritual level, just as the Blessed Virgin Mary can be seen as our spiritual mother, so also Saint Joachim and Anne can be seen as our spiritual grandparents in the order of grace. Pray to this holy couple today, especially asking their intercession for your grandparents or your grandchildren. Ponder what it would have been like to give birth to the Mother of the Son of God. Prayerfully imagine what it would have been like to watch their daughter, who was “full of grace,” grow and mature into adulthood. Though these holy parents might not have understood all of the mysteries that surrounded their daughter, they would have known, by a grace of spiritual intuition, that their daughter was chosen by God and given a singular grace that budded forth in an abundance of virtue for all to see, especially for her parents to see. https://mycatholic.life/saints/saints-of-the-liturgical-year/july-26st-anne/

SAINT OF THE MONTH:
St. Gemma Galgani

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St. Gemma Galgani, also known as the Flower of Lucca, was referred to as the "Daughter of Passion," for her intense replication of the Passion of Christ. She was born on March 12, 1878, in a small Italian town near Lucca. At a very young age, Gemma developed a love for prayer. She made her First Communion on June 17, 1887. Gemma was loved by her teachers and her fellow students, as a student at a school run by the Sisters of St. Zita. Though quiet and reserved, she always had a smile for everyone. Unfortunately, Gemma had to quit school due to her chronic ill health before completing the course of study. Gemma had an immense love for the poor and helped them in any way she could. After her father's death, the 19-year-old Gemma became the mother-figure for her seven brothers and sisters. When some of her siblings became old enough to share the responsibility, Gemma went to live briefly with a married aunt. At this time, two young men proposed marriage to her. However, Gemma refused because she wanted silence, retirement, and more than ever, she desired to pray and speak only to God. Gemma returned home and almost immediately became very ill with meningitis. Throughout this illness, her one regret was the trouble she caused her relatives who took care of her. Gemma prayed for help to the Venerable Passionist, Gabriel Possenti, and, through his intercession, she was miraculously cured. Gemma wished to become a nun, but her poor health prevented her from being accepted. She offered this disappointment to God as a sacrifice. On June 8, 1899, Gemma had an internal warning that some unusual grace was to be granted to her. She felt pain and blood coming from her hands, feet and heart. These were the marks of the stigmata. Each Thursday evening, Gemma would fall into rapture and the marks would appear. Such marks, called the stigmata in the language of the Catholic Church, refers to the appearance of the wounds of the crucified Jesus Christ appearing on the bodies of some men and women whose lives are so conformed to His that they reflect those wounds of redemptive love for others. The stigmata remained until Friday afternoon or Saturday morning. When the bleeding would stop, the wounds would close, and only white marks would remain in place of the deep gashes. Gemma's stigmata would continue to appear until her confessor, Reverend Germanus Ruoppolo, advised her to pray for their disappearance due to her declining health. Through her prayers, the phenomenon ceased, but the white marks remained on her skin until her death. Through the help of her confessor, Gemma went off to live with another family where she was allowed more freedom for her spiritual life than she was at home. She was frequently found in a state of ecstasy and on one occasion she was believed to have levitated. Her words spoken during her ecstasies, were recorded by her confessor and a relative from her adoptive family. At the end of her ecstasies, she returned to normal and carried on quietly and serenely. Gemma often saw her guardian angel. She sent her guardian angel on errands, usually to deliver a letter or oral message to her confessor in Rome. During the apostolic investigations into her life, all witnesses testified that there was no artfulness in Gemma's manner. Most of her severe penances and sacrifices were hidden from most who knew her. In January of 1903, Gemma was diagnosed with tuberculosis. At the start of Holy Week in 1903, Gemma began suffering greatly. She died at age 25 on Holy Saturday, April 11. The Parish Priest in her company said, "She died with a smile which remained upon her lips, so that I could not convince myself that she was really dead." St. Gemma Galgani was beatified on May 14, 1933 by Pope Pius XI and canonized on May 2, 1940, only 37 years after her death, by Pope Pius XII. She is the patron saint against temptations, against the death of parents, against tuberculosis, of students and of pharmacists. Her feast day is celebrated on April 11.

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The Catholic Parenting Initiative is a five-year effort that has been funded through Lilly Endowment’s Christian Parenting and Caregiving Initiative. For more information on the Lilly Endowment, click here.

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